changeable; but the Redeemer has an unchanging mind. . Apollinarism or Apollinarianism was a view proposed by Apollinaris of Laodicea (died 390) that Jesus could not have had a human mind; rather, Jesus had a human body and lower … des Kanons, v. 99-109, Leipsic, 1893. First major study of the poem in more than half a century. the theory of Apollinaris was for the time acceptable to many. that has been directly transmitted are seven larger 1904. Redeemer in the interest of redemption. All these writings seem to Apollinarianism is named after Apollinaris, the fourth-century bishop of Laodicea. the last heretics who issued from the Trinitarian All However, early orthodox writers were aware that St. cyril's famous phrase "one nature of the Logos incarnate" was actually a definition created by Apollinaris. Apollinaris the Younger lectured at Antioch (c. 374) where St. Jerome was one of his auditors (Jerome, Epist., 84.3), and was renowned for his support of Trinitarian doctrine against the Arians, his opposition to Julian the Apostate, and his logical mind and knowledge of Hebrew. Thus, the noblest portion of man, his mind (rational soul), is excluded from redemption. do so by regarding the extremest consequences as By 416, many had returned to the orthodox church, while others drifted into Monophysitism and other similar theories. Attempts (especially He served as lector in the church of Laodicea under Bishop Theodotus (d. 333) and taught rhetoric. (August 12, 2020). Athanasius, and Julius of Rome to deceive and his pupils is that by H. Lietzmann, Apollinaris xii. in 362; and, as he was at first an energetic representative This error was condemned at a synod of Alexandria, which did not mention Apollinaris by name because of his strong opposition to Arianism, and he modified his teaching. Fourth-century theologian and heretic; b. Laodicea in Syria c. 300; d. c. 390. Christ without a human rational soul, having the mind only of God, is not truly a man. (1889) 108-120. In this way would originate a “man-god,” a “horse-deer,” a “goat-stag,"—fabulous beings like The Apollinarian Christology, place. g. l. prestige, St. What Socrates (Hist. A contemporary but anonymous book: Adversus fraudes Apollinaristarum, claims that the Apollinarians, in order to win credence for their teaching, circulated a number of tracts under the names of such famous churchmen as Gregory Thaumaturgus (He kata meros pistis, Exposition of Faith), Athanasius (Peri sarkoseos, On the Incarnation), Pope Julius (Peri tes en Christo enotetos, On Unity in Christ), etc. In addition to the MLA, Chicago, and APA styles, your school, university, publication, or institution may have its own requirements for citations. Fragments of his writings have been discovered in Gregory of Nyssa's Antirrheticus and in the Contra fraudes Apollinaristarum, attributed to Anastasius of Sinai. Perfect which made great advances to the consciousness Encyclopedias almanacs transcripts and maps. that the view of Apollinaris, when compared with the the Ovation to Saul in twenty-four books, wrote μία φύσις τοϋ θεοϋ λόγου σεσαρκωμένη Philostorgius (Hist. for reviving interest in the human personality of to the author. correct estimate of his dogmatic writings. and Basil. Encyclopedia.com. Generally, his critics posited the following arguments: Apollinaris' orthodox critics also pointed out the "correct" meaning of the scriptural passages. Nor was he directly criticized in church councils such as that of Alexandria (362), and Rome (376). Apollinaris of Laodicea Apollinarius "the Younger" (died 390) was a bishop of Laodicea in Syria . (1878) 335-350, and in ZWT, xxxi. In 377 Rome censured Apollinaris's teaching, and he was condemned at the Council of constantinople i (381). and was likewise a teacher of rhetoric. ." Roman synods in 377 and theological problems: C. W. F. Walch, Entwurf einer compared with Apollinaris; and as concerns “experience” (e.g., knowledge of Hebrew) he would 1923). The same may be said of the Two late Roman councils, in 377 and 381, plainly denounced and condemned the views of Apollinaris as heretical. Bishop, leading exponent of the Antiochene School of exegesis and theology; b. Antioch, c. 350; d. Mopsuestia, 428. After this, his movement persisted for some time, but eventually faded. Church. three with their theories came in violent conflict Basil accused him of abandoning the literal sense of the scripture, and taking up wholly with the allegorical sense. Apollinarism or Apollinarianism was a view proposed by Apollinaris of Laodicea (d. 390 C.E.) the Redeemer. For scriptural confirmation, he quoted from the Gospel John 1:14 ("and the Word was made flesh"), Philemon 2:7 ("Being made in the likeness of men and in habit found as a man"), and I Cor.15:47 (the second man, from heaven, heavenly"). Supposing von Laodicea und seine Schule, TU, i., Tübingen, 1904. Most of Apollinaris's writings have disappeared. Stuttgart, 1846; A. Harnack, Lehrbuch der Apollinaris, the son of grammarian and priest Apollinaris the elder, received an excellent profane and religious education. His christological formula attempted to solve a logical problem which many Christians had in understanding the Nicene formula; namely, "how could Jesus be 'true God' without losing his humanity?"